info:eu-repo/semantics/article
On the knowledge of the thing-in-itself according to Schopenhauer
On the knowledge of the thing-in-itself according to Schopenhauer;
Sobre el conocimiento de la cosa en sí según Schopenhauer;
On the knowledge of the thing-in-itself according to Schopenhauer;
On the knowledge of the thing-in-itself according to Schopenhauer;
Sobre o conhecimento da coisa-em-si segundo Schopenhauer
Registro en:
10.5902/2179378642936
Autor
García, Roger Antonio Pérez
Institución
Resumen
This paper proposes to analyze Schopenhauer’s methodological and hermeneutical considerations regarding the knowledge of the thing-in-itself. For this purpose, I explain the nature of the philosophical abstraction in light of the primacy of the metaphysics of the Will. I argue that the possibility of the philosophical research is rooted on the interpretation of self-knowledge as an instance of the Will’s objectivation. In this regard, I will plead that the definition and criteria developed by Schopenhauer for his philosophy are established at the expense of deductive demonstration, in favor of a peculiar and particular form of abstraction fitted for the philosophical enterprise and subject matter. Finally, I will present an interpretation of the epistemological basis of reflection in line with schopenhauerian philosophy. This paper proposes to analyze Schopenhauer’s methodological and hermeneutical considerations regarding the knowledge of the thing-in-itself. For this purpose, I explain the nature of the philosophical abstraction in light of the primacy of the metaphysics of the Will. I argue that the possibility of the philosophical research is rooted on the interpretation of self-knowledge as an instance of the Will’s objectivation. In this regard, I will plead that the definition and criteria developed by Schopenhauer for his philosophy are established at the expense of deductive demonstration, in favor of a peculiar and particular form of abstraction fitted for the philosophical enterprise and subject matter. Finally, I will present an interpretation of the epistemological basis of reflexion in line with schopenhauerian philosophy. El presente artículo se propone analizar las consideraciones metodológicas y hermenéuticas propuestas por Schopenhauer de cara al conocimiento de la cosa en sí. Para ello, explicamos la naturaleza de la abstracción filosófica de cara a la primacía explicativa de la metafísica de la voluntad. Argumentamos que la posibilidad de la investigación filosófica se encuentra enraizada en la interpretación del auto-conocimiento como instancia de la objetivación de la voluntad. En ese sentido, sostenemos que la definición y los parámetros dispuestos por Schopenhauer para su filosofía se establecen en detrimento de la demostración deductiva, favoreciendo una peculiar y particular forma de abstracción adecuada al quehacer y objeto de estudio filosófico. Finalmente, proponemos una lectura de las bases epistemológicas de la reflexión conforme con la filosofía schopenhaueriana. This paper proposes to analyze Schopenhauer’s methodological and hermeneutical considerations regarding the knowledge of the thing-in-itself. For this purpose, I explain the nature of the philosophical abstraction in light of the primacy of the metaphysics of the Will. I argue that the possibility of the philosophical research is rooted on the interpretation of self-knowledge as an instance of the Will’s objectivation. In this regard, I will plead that the definition and criteria developed by Schopenhauer for his philosophy are established at the expense of deductive demonstration, in favor of a peculiar and particular form of abstraction fitted for the philosophical enterprise and subject matter. Finally, I will present an interpretation of the epistemological basis of reflection in line with schopenhauerian philosophy. This paper proposes to analyze Schopenhauer’s methodological and hermeneutical considerations regarding the knowledge of the thing-in-itself. For this purpose, I explain the nature of the philosophical abstraction in light of the primacy of the metaphysics of the Will. I argue that the possibility of the philosophical research is rooted on the interpretation of self-knowledge as an instance of the Will’s objectivation. In this regard, I will plead that the definition and criteria developed by Schopenhauer for his philosophy are established at the expense of deductive demonstration, in favor of a peculiar and particular form of abstraction fitted for the philosophical enterprise and subject matter. Finally, I will present an interpretation of the epistemological basis of reflection in line with schopenhauerian philosophy. This paper proposes to analyze Schopenhauer’s methodological and hermeneutical considerations regarding the knowledge of the thing-in-itself. For this purpose, I explain the nature of the philosophical abstraction in light of the primacy of the metaphysics of the Will. I argue that the possibility of the philosophical research is rooted on the interpretation of self-knowledge as an instance of the Will’s objectivation. In this regard, I will plead that the definition and criteria developed by Schopenhauer for his philosophy are established at the expense of deductive demonstration, in favor of a peculiar and particular form of abstraction fitted for the philosophical enterprise and subject matter. Finally, I will present an interpretation of the epistemological basis of reflection in line with schopenhauerian philosophy.
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Presentation
Placencia García, Luis; Vigo, Alejandro G. (Universidad de Navarra, 2015)The phenomena of self-consciousness and self-knowledge play a central role in Kant's philosophy. Their relevance is not restricted to the field of theoretical philosophy, nor to the sphere of a priori knowledge. The ...