info:eu-repo/semantics/article
Considerações iniciais sobre Laozi e o Dao De Jing e a sua relação com o estoicismo de Epicteto
CONSIDERAÇÕES INICIAIS SOBRE LAOZI E O DAO DE JING E A SUA RELAÇÃO COM O ESTOICISMO DE EPICTETO;
Considerações iniciais sobre Laozi e o Dao De Jing e a sua relação com o estoicismo de Epicteto;
INITIAL CONSIDERATIONS ABOUT LAOZI AND DAO DE JING AND THEIR RELATIONSHIP WITH EPICTETO'S STOICISM
Registro en:
10.52052/issn.2176-5960.pro.v13i36.15354
Autor
Capistrano Gama Santana, André
Institución
Resumen
The present article has two goals: the first is to present, even if in general lines, the thought expressed in Laozi’s work, Dao De Jing, considered one of the greatest classics of the chinese thought. The second goal is to engage in a initial dialogue between the assumptions presented by Laozi’s daoism and Epictetus’s stoicism and, from here, establish a discursive space between these two traditions of thought. The present article has two goals: the first is to present, even if in general lines, the thought expressed in Laozi’s work, Dao De Jing, considered one of the greatest classics of the chinese thought. The second goal is to engage in a initial dialogue between the assumptions presented by Laozi’s daoism and Epictetus’s stoicism and, from here, establish a discursive space between these two traditions of thought. The present article has two goals: the first is to present, even if in general lines, the thought expressed in Laozi’s work, Dao De Jing, considered one of the greatest classics of the chinese thought. The second goal is to engage in a initial dialogue between the assumptions presented by Laozi’s daoism and Epictetus’s stoicism and, from here, establish a discursive space between these two traditions of thought. O presente artigo tem dois objetivos: o primeiro consiste em apresentar, mesmo que em linhas gerais, o pensamento expresso na obra de Laozi, Dao De Jing, considerado um dos maiores clássicos do pensamento chinês. O segundo objetivo é travar um diálogo inicial entre pressupostos apresentados pelo daoismo de Laozi e pelo estoicismo de Epicteto e, a partir daí, estabelecer espaços de discursão entre as duas tradições de pensamento.