dc.contributorVillaseñor-Bayardo, S.J., University de Guadalajara, Bd Homero 429 Frac. Monraz, CP 44670, Guadalajara, Jal, Mexico; Chavez Alvarado, C., ENAH/Inst. Indigenista I., Carr. Sn. Pablo 5884, Amp. La Noria. Xochimilco, D.F.
dc.creatorVillasenor-Bayardo, S.J.
dc.creatorChavez Alvarado, C.
dc.date.accessioned2015-09-15T17:24:38Z
dc.date.accessioned2023-07-04T01:23:23Z
dc.date.available2015-09-15T17:24:38Z
dc.date.available2023-07-04T01:23:23Z
dc.date.created2015-09-15T17:24:38Z
dc.date.issued1998
dc.identifierhttp://hdl.handle.net/20.500.12104/39718
dc.identifierhttp://www.scopus.com/inward/record.url?eid=2-s2.0-0031942940&partnerID=40&md5=2f37de956a67656beaebb8641a254d19
dc.identifier.urihttps://repositorioslatinoamericanos.uchile.cl/handle/2250/7257544
dc.description.abstractThe author shows how believe's of prehispanic origin are still in use today. The nagualismo is characterized by the existence of people named naguales that are able to have an animal appearance. The nagual has multiple fonctions, as a medecin-man he cures, as a tlaciuhqui he avoids bad weather, as a tlacatecolotl or owl-man he's dangerous and evil. Now a days, some native medicine-man still named naguales use ancient practices. The author collects some interviews given by inhabitants of the Alto Balsas, in Guerrero, Mexico about the nagualismo particularly about the cihuateyuga, a woman that shows up to men trying to seduce them.
dc.relationScopus
dc.relationWOS
dc.relationAnnales Medico-Psychologiques
dc.relation156
dc.relation4
dc.relation260
dc.relation263
dc.titleAztec people and their belief in nagualismo [La vigueur du nagualismo chez les Azteques d'aujourd'hui]
dc.typeConference Paper


Este ítem pertenece a la siguiente institución