dc.contributorTonneau, F., University of Guadalajara, Mexico
dc.creatorTonneau, F.
dc.date.accessioned2015-09-15T17:35:45Z
dc.date.accessioned2022-11-02T15:17:47Z
dc.date.available2015-09-15T17:35:45Z
dc.date.available2022-11-02T15:17:47Z
dc.date.created2015-09-15T17:35:45Z
dc.date.issued2004
dc.identifierhttp://www.scopus.com/inward/record.url?eid=2-s2.0-24944477257&partnerID=40&md5=3451d927f080c6cc667e3871b2231c8a
dc.identifierhttp://hdl.handle.net/20.500.12104/40308
dc.identifier.urihttps://repositorioslatinoamericanos.uchile.cl/handle/2250/5011962
dc.description.abstractBrain-centered theories of consciousness seem to face insuperable difficulties. While some philosophers now doubt that the hard problem of consciousness will ever be solved, other call for radically new approaches to conscious experience. In this article I resurrect a largely forgotten approach to consciousness known as neorealism. According to neorealism, consciousness is merely a part, or cross-section, of the environment. Neorealism implies that all conscious experiences, veridical or otherwise, exist outside of the brain and are wholly independent of being perceived or not; nonveridical perceptions of the environment over an arbitrarily short period of time are supposed to be objective constituents of the environment over a more extended time scale. I argue here that neorealism fares at least as well as brain-centered theories of consciousness on a number of fundamental issues. On one fundamental issue-the nature of the relation between veridical and nonveridical perceptions-neorealism outperforms its competitors.
dc.relationScopus
dc.relationWOS
dc.relationBehavior and Philosophy
dc.relation32
dc.relation1
dc.relation97
dc.relation123
dc.titleConsciousness outside the head
dc.typeArticle


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