Tesis
A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger
Fecha
2018-05-24Registro en:
MENDES, Eric Ewans. A influência do pensamento teológico no projeto filosófico inicial de Martin Heidegger. 2018. 139 f. Dissertação (Mestrado em Filosofia) - Universidade Federal de Mato Grosso, Instituto de Ciências Humanas e Sociais, Cuiabá, 2018.
Autor
Lopes, Wendell Evangelista Soares
http://lattes.cnpq.br/0854076524906893
Lopes, Wendell Evangelista Soares
012.720.316-83
http://lattes.cnpq.br/0854076524906893
Spezzapria, Mario
234.732.618-07
http://lattes.cnpq.br/0477073552841337
012.720.316-83
Mac Dowell, João Augusto Anchieta Amazonas
661.491.938-53
http://lattes.cnpq.br/0182814620915247
Institución
Resumen
Heidegger's academic life began in theology, migrating to philosophy from the
year 1912 and converting to a conciliatory spirituality (free Protestantism associated with
the preservation of elements of Catholic Christian spirituality) in 1919. During this time,
he criticizes theology for having adopted metaphysics to work the knowledge of God,
presenting a supreme being and impersonal. The influences of St. Paul, St. Augustine,
Luther, Kierkegaard, and others contributed to the development of his early philosophical
project, which resulted in his most important work: Being and Time (1927), a work in
which it is possible to note the extraction of Christian thought and a strong structural
relation to the interpretation he himself [Heidegger] makes of the proto-Christian life
presented by Paul in the two Epistles to the Thessalonians. In the same way, his analysis
of Dasein exerted a strong influence on Catholic and Protestant theological thinking and
also on the philosophy of religion, mainly in the person of Bernhard Welte. In Catholic
theology, it has the main names are Karl Rahner, Edith Stein and Max Müller. On the
Protestant side, Klaus Berger, Wolfhart Pannenberg, Paul Tillich, and Rudolf Bultmann,
with whom Heidegger maintained a fraternal and intellectual relationship from the time
they met in Marburg, which lasted for fifty years, recorded in the correspondences
exchanged between them. This intellectual relation has resulted in the adoption of
Heidegger's analysis of Dasein by Bultmann in his existential theology, which led him to
the hermeneutic method known as Demythologization [Entmythologisierung], which is
intended to remove the mythological concerns of the Bible for the understanding of true
faith.