dc.contributorWizniewsky, José Geraldo
dc.contributorhttp://lattes.cnpq.br/8502017453675807
dc.contributorAraujo, Luiz Ernani Bonesso de
dc.contributorhttp://lattes.cnpq.br/3818976588714214
dc.contributorSiliprandi, Emma Cademartori
dc.contributorAlmeida, Fernanda Savicki de
dc.creatorBernardo, Marina Augusta Tauil
dc.date.accessioned2021-07-23T17:07:15Z
dc.date.accessioned2022-10-07T22:43:49Z
dc.date.available2021-07-23T17:07:15Z
dc.date.available2022-10-07T22:43:49Z
dc.date.created2021-07-23T17:07:15Z
dc.date.issued2021-04-28
dc.identifierhttp://repositorio.ufsm.br/handle/1/21592
dc.identifier.urihttp://repositorioslatinoamericanos.uchile.cl/handle/2250/4038145
dc.description.abstractThis dissertation presents reflections on the construction of the legal system related to Creole seeds, based on the precept that the “discovery” of Brazil was, and continues to be, a great commercial enterprise that permeates in two ways: the private appropriation of its natural resources and the struggles that resist this process. The agro-export production model spread from capitalist expansion and industrial development linked to the use of transgenic seeds, continues to spread with the connivance of large landowners and the Brazilian state. On the other hand, through the contributions of family farmers, the informal seed system resists, even if the margin of the capitalist model of agro-industrial agricultural production destined for the export of commodities is maintained. The struggle of rural women is accentuated by the fact that their actions are made invisible, due to the withdrawal of protagonism in their different areas of activity. With this, the main objective of the work, through the use of the qualitative research procedure, bibliographic and documentary survey, with the use of semi-structured interview technique and the use of the “Rio da Vida” tool, is to enable four guardians of Creole seeds considered as references in the central region of Rio Grande do Sul report their trajectories and perceptions regarding their productive and reproductive spheres. In a conclusive way, peasant women through their daily practices exercise in a local way the conservation of genetic heritage and traditional knowledge associated with the management of Creole seeds and it is necessary, therefore, to redefine the role of these women who historically suffer oppression and that are exploited doubly: by capital and patriarchy.
dc.publisherUniversidade Federal de Santa Maria
dc.publisherBrasil
dc.publisherExtensão Rural e Desenvolvimento
dc.publisherUFSM
dc.publisherPrograma de Pós-Graduação em Extensão Rural
dc.publisherCentro de Ciências Rurais
dc.rightshttp://creativecommons.org/licenses/by-nc-nd/4.0/
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 International
dc.subjectAgrobiodiversidade
dc.subjectMulheres
dc.subjectResistência
dc.subjectSaberes
dc.subjectSementes crioulas
dc.subjectAgrobiodiversity
dc.subjectWomen
dc.subjectResistance
dc.subjectKnowledge
dc.subjectCreole seeds
dc.titleO sistema informal de sementes crioulas e as guardiãs de sementes da vida: o protagonismo de mulheres na região central do RS
dc.typeDissertação


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