dc.date.accessioned2018-11-23T20:44:14Z
dc.date.accessioned2023-03-22T21:27:12Z
dc.date.available2018-11-23T20:44:14Z
dc.date.available2023-03-22T21:27:12Z
dc.date.created2018-11-23T20:44:14Z
dc.date.issued2003
dc.identifier0235-2280
dc.identifier2014
dc.identifierhttp://repositorio.filo.uba.ar/handle/filodigital/8498
dc.identifier.urihttps://repositorioslatinoamericanos.uchile.cl/handle/2250/6264566
dc.description.abstractCanon Law in the 12th and 13th centuries has often been associated with the growth of the papal monarchy. Without denying such connection, this paper aims to suggest that it brought about elements that helped to challenge the central place of the pope in Christendom. First, in broad lines, the use of Matthew 16,18 (Tu es Petrus) and the Translation of the Empire by Gratian, Innocent III and Innocent IV, which evolved to support the increasing authority of the pope in temporal affairs, are discussed. Some aspects of this use that could give, and eventually gave, shape to a doctrine on the deposition of the pope, are then pointed out.
dc.languageen
dc.languageeng
dc.rightshttps://creativecommons.org/licenses/by-nc-nd/4.0/
dc.rightsinfo:eu-repo/semantics/openAccess
dc.sourcePatristica et Mediaevalia
dc.source24
dc.subjectfilosofía medieval
dc.subjectpoder eclesiástico
dc.subjectIglesia Católica
dc.subjectderecho eclesiástico
dc.subjectcleros
dc.subjectmonarquía
dc.subjectpoder político
dc.subjectpolítica y religión
dc.subjectiglesia y poder
dc.subjectfilosofía política
dc.subjectEdad Media
dc.titleTwo trends in canon law from 1150 to 1250
dc.typeinfo:eu-repo/semantics/publishedVersion
dc.typeinfo:ar-repo/semantics/artículo
dc.typeinfo:eu-repo/semantics/article


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