dc.contributorUniversidade Estadual Paulista (Unesp)
dc.date.accessioned2019-10-04T11:56:43Z
dc.date.accessioned2022-12-19T17:53:29Z
dc.date.available2019-10-04T11:56:43Z
dc.date.available2022-12-19T17:53:29Z
dc.date.created2019-10-04T11:56:43Z
dc.date.issued2018-09-01
dc.identifierArquivos Brasileros De Psicologia. Rio De Janeiro: Univ Fed Rio Janeiro, v. 70, n. 3, p. 128-147, 2018.
dc.identifier1809-5267
dc.identifierhttp://hdl.handle.net/11449/184313
dc.identifierWOS:000457445500010
dc.identifier.urihttps://repositorioslatinoamericanos.uchile.cl/handle/2250/5365368
dc.description.abstractThe philosophical tradition initiated by Edmund Husserl, phenomenology, and the historical-cultural theory, developed by Vygotsky, break with the idea of consciousness as something closed. Both conceptions provide a rich perspective on the study of psychopathology. In this sense, the aim of the present article is to contrast the descriptions coming from phenomenology with the attempts of explanation of this phenomenon developed by Vygotsky. One of the most accepted positions among contemporary phenomenologists understands this pathology as a disturbance of the self, causing changes in temporality, corporality and social relations. For Vygotsky, schizophrenia stems from the disintegration of the conceptual formation of consciousness. As a result of this, there is a loss in the perception of reality, of others and of one-self. Finally, we will point out some possible links through the contrast of the two approaches to pathogenic states typical of schizophrenia.
dc.languagepor
dc.publisherUniv Fed Rio Janeiro
dc.relationArquivos Brasileros De Psicologia
dc.rightsAcesso restrito
dc.sourceWeb of Science
dc.subjectPhenomenology
dc.subjectCultural-historical psychology
dc.subjectSchizophrenia
dc.titlePhenomenological principles of the understanding of schizophrenia based on Vygotsky
dc.typeArtículos de revistas


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