doctoralThesis
Poder, mídia e discurso na "canonização" do cangaceiro Jararaca
Fecha
2021-06-25Registro en:
ROSADO, Cid Augusto da Escóssia. Poder, mídia e discurso na "canonização" do cangaceiro Jararaca. 2021. 208f. Tese (Doutorado em Estudos da Linguagem) - Centro de Ciências Humanas, Letras e Artes, Universidade Federal do Rio Grande do Norte, Natal, 2021.
Autor
Rosado, Cid Augusto da Escóssia
Resumen
This dissertation approaches utterances related to the bandit José Leite de Santana,
known as Jararaca, in which, after being imprisoned and executed by the policemen, in the
episode of the frustrated attack to Mossoró-RN by the Lampião’s group, he started to be seen
as a miracle-worker, in which overrided the other Mossoroense warriors in the place’s
memory. Those are events that are perpetuated in time and space, interconnected by tradition
of resistance to the bandits and by the leitmotif of communication and the movement of power
in the society. The disruptions which allowed such phenomena motivated this work, whose
goal is to analyze discourses that produce meaning regarding how the heroes of the city were
relegated to the anonymity and José Leite de Santana transformed into a folk saint. Thus, this
research has a qualitative nature inserted into the Undisciplined Applied Linguistics (MOITA
LOPES, 2006), with documentary analysis centered in a corpus made by journalistic reports
conveyed in 1927, 1977 and 2017. The theoretical discussion is underpinned on language
studies, with Foucault (1987, 1988, 2004, 2005, 2006, 2007a, 2007b e 2013) from which
concepts and procedures related to the Discourse Analysis method are extracted, as well as the
notions of power, resistance, and the spectacle of the scaffold; it does involves social and
historical theorizing, invoking Hobsbawm (2010), Fernandes (2009), Silva (2007b), Pericás
(2010) and Falcão (2013) to understand the banditry in the Northeast; and, finally, aims, in the
communication field, especially in Sousa (2004), Traquina (2001, 2005), Thompson (2004),
Charaudeau (2006), Wolf (2003) and Kellner (2001), clues to interpret the role of the media in
the transformation of the criminal into a miracle-worker. The conclusion reached is that the
Jararaca which lives in the imagination of Mossoró-RN is not that man who was captured and
killed, but it is an idealized figure and “canonized” in the set of discourses produced about him.