dc.contributor
dc.contributorhttp://lattes.cnpq.br/8960283007512045
dc.contributor
dc.contributorhttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4781949U5
dc.contributorSilva, Josimey Costa da
dc.contributor
dc.contributorhttp://lattes.cnpq.br/7619869688485452
dc.contributorQueiroz, Tereza Correia da N.
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dc.contributorhttp://lattes.cnpq.br/3691800535863630
dc.creatorMenezes, Julieta de Souza
dc.date.accessioned2012-09-25
dc.date.accessioned2014-12-17T14:19:59Z
dc.date.accessioned2022-10-06T14:08:01Z
dc.date.available2012-09-25
dc.date.available2014-12-17T14:19:59Z
dc.date.available2022-10-06T14:08:01Z
dc.date.created2012-09-25
dc.date.created2014-12-17T14:19:59Z
dc.date.issued2010-06-30
dc.identifierMENEZES, Julieta de Souza. Break: o grito corporal da periferia . 2010. 92 f. Dissertação (Mestrado em Desenvolvimento Regional; Cultura e Representações) - Universidade Federal do Rio Grande do Norte, Natal, 2010.
dc.identifierhttps://repositorio.ufrn.br/jspui/handle/123456789/13616
dc.identifier.urihttp://repositorioslatinoamericanos.uchile.cl/handle/2250/3975124
dc.description.abstractIn order to question a sociology as it considers appropriate the body dimensions, which contributes in a mean singular in relation to body, not only as a matter, but mainly as a producer of knowledge, our research shows a reflection on corporality as the production of knowledge and to understand different perspectives and social logic here in contemporaneity, whose rationality seems to be placed in question through a performance expressed, a lot of 'breaks', including the space, which the dancer break appropriates of a reversed form and not more than linear. Our problem is the possibility of a greater understanding of this young body with dance the break, is not only 'breaking' his body, but fluent in their own body fragments, producing probably a break in relation to a dominant power established, by creating a kind of 'social resistance' to provide another sense for his life, out of the senses by the dominant of a social field. This is the area of production of knowledge, of the 'body' that cries keep our eyes, the challenge of dive in the depth of gestures, beyond the physical structure, restoring in a strong political constitution and cultural in so far as this body faces. The body as spectacular becomes 'cause and effect' of communication, this body is not only individual, it is not expression only for itself; when the young dance outside their walls individuals, makes it relational, turning to relate with the other, with the space, time and the world. The methodological point of view, to study this corporality in element break, the body as language of senses, we considered withdrawals in the field, observations of movements of the universe of break creative dance, performance and analysis of "attitudes" (expression peculiar world hip hop ), as well as my experience with dancing in the street interventions through 'urban' and our own attitudes to the object of research which challenges us academically and, it all, existentially
dc.publisherUniversidade Federal do Rio Grande do Norte
dc.publisherBR
dc.publisherUFRN
dc.publisherPrograma de Pós-Graduação em Ciências Sociais
dc.publisherDesenvolvimento Regional; Cultura e Representações
dc.rightsAcesso Aberto
dc.subjectCorporeidade
dc.subjectHip hop
dc.subjectBreak
dc.subjectCorporeality
dc.subjectHip hop
dc.subjectBreak
dc.titleBreak: o grito corporal da periferia
dc.typemasterThesis


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