masterThesis
Histórias posit(HIV)as de gays e pessoas trans: dos estigmas à cidadania
Fecha
2019-02-07Registro en:
SILVA, Felipe Cazeiro da. Histórias posit(HIV)as de gays e pessoas trans: dos estigmas à cidadania. 2019. 174f. Dissertação (Mestrado em Psicologia) - Centro de Ciências Humanas, Letras e Artes, Universidade Federal do Rio Grande do Norte, Natal, 2019.
Autor
Silva, Felipe Cazeiro da
Resumen
Based on the biomedical-mediatic discursive articulation due to the unknown etiological
factors of HIV and its pathophysiology being strictly identified as the responsibility of
homosexuals, trans people, foreigners, immigrants and tourists, especially Africans and
Haitians, and injecting drug users in the beginning of the big AIDS epidemic in the 1980s,
there have been some initial developments that have stigmatized certain populations. Are the
times other? Decades of silence, myths of overcoming the epidemic and a reaction of the
reactionary sectors to the increase of social policies prompts the continuation of prejudice and
extermination policies that concern the whole conservative social structure. Therefore, the
present research aims to understand the production of meanings about HIV / AIDS in the lives
histories of HIV-positive gay, transvestites and transsexuals in Natal / RN. It is a qualitative
research articulated to the biographical hermeneutics because it works more concretely with
the narratives of life stories, besides being guided by the perspective of social constructionism
in which it focuses especially on illustrating the processes by which people deal with the
world around them, including themselves, being particularly interested in discursive practices,
languages and social interactions. In this way, it was possible not only to distinguish, in the
act of counting the participants, what would be of the order of the collective and what would
be of the order of the individual, but to give themselves the means of apprehending and
understanding the singular spaces-times each one of them forms the conjugation of their
seropositive experience (and the historicity of their experience), of the life-worlds, of the
common worlds of thinking and acting that participate through a social, historical and
politically localized gaze. Throughout the work, some clashes with (re)produced HIV truth
regimes have been outlined not in an attempt to establish other regimes but in order to add
forces to other intelligibilities and realities since the construction of better responses to
disease is an endless, urgent and necessary task. Surely there is still a long way to go!