dc.contributorUniversidade Estadual Paulista (Unesp)
dc.date.accessioned2014-05-27T11:25:54Z
dc.date.accessioned2022-10-05T18:27:21Z
dc.date.available2014-05-27T11:25:54Z
dc.date.available2022-10-05T18:27:21Z
dc.date.created2014-05-27T11:25:54Z
dc.date.issued2011-06-13
dc.identifierActa Scientiarum Language and Culture, v. 33, n. 1, p. 113-120, 2011.
dc.identifier1983-4675
dc.identifier1983-4683
dc.identifierhttp://hdl.handle.net/11449/72494
dc.identifier10.4025/actascilangcult.v33i1.6376
dc.identifier2-s2.0-79958097570
dc.identifier2-s2.0-79958097570.pdf
dc.identifier.urihttp://repositorioslatinoamericanos.uchile.cl/handle/2250/3921555
dc.description.abstractThe problematical identity of Latin America is reflected on the recurrence of the theme in the literature created in this part of the continent. The images of Caliban and anthropophagy and the attribution of a Baroque meaning to the Latin American experience characterize an expressive part of such literature. By means of the character Amo, Carpentier's Concierto Barroco exemplifies the difficulties of the Creole elite in finding a nobleorigin for themselves in their ancestors' Europe, and in identifying themselves with it. The slave musician Filomeno and Amo naturalizes narrative, whereas Filomeno provocativelytransits between the hierarchies, turning the Baroque meaning of identity into an allegory. Jazz is a Creole, anthropophagic and Baroque product whose erased origin was replaced by the fabled narrative in the Spirituals that renewed modern music. It is important to emphasize that Carpentier created, by means of Filomeno, the unity of the American experience whose frontier is Mexico.
dc.languagepor
dc.relationActa Scientiarum Language and Culture
dc.relation0,100
dc.relation0,100
dc.rightsAcesso aberto
dc.sourceScopus
dc.subjectAnthropophagy
dc.subjectBaroque
dc.subjectLatin-American literature
dc.titleA literatura latino-americana e as alegorias nacionais de concierto Barroco
dc.typeArtigo


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