dc.creatorAlexandre Almeida Marcussi
dc.date.accessioned2021-08-05T18:29:33Z
dc.date.accessioned2022-10-03T23:20:24Z
dc.date.available2021-08-05T18:29:33Z
dc.date.available2022-10-03T23:20:24Z
dc.date.created2021-08-05T18:29:33Z
dc.date.issued2018
dc.identifierhttps://doi.org/10.1590/1806-93472018v38n79-02
dc.identifier1806-9347
dc.identifierhttp://hdl.handle.net/1843/37312
dc.identifierhttps://orcid.org/0000-0002-0199-1323
dc.identifier.urihttp://repositorioslatinoamericanos.uchile.cl/handle/2250/3820920
dc.description.abstractThis paper addresses some cultural meanings associated to calundus, religious and therapeutic ceremonies of Central African origin practiced in Brazil during the 17th and 18th centuries. Calundus offered a therapeutic practice to treat a kind of spiritual illness caused by the interruption of ancestor worship. As I intend to argue, the “disease of the calundus” disseminated among slaves and freedmen in the Atlantic territories of the Portuguese empire because slavery created significant encumbrances for the regular practice of ancestor worship. Concepts of ancestry, disease and cure embedded in the calundus will be discussed as expressions of a Central African system of thought that offered a critical counter-discourse against slavery, represented as a kind of disease, and gave birth to new forms of utopian consciousness for Africans in America.
dc.publisherUniversidade Federal de Minas Gerais
dc.publisherBrasil
dc.publisherFAF - DEPARTAMENTO DE HISTÓRIA
dc.publisherUFMG
dc.relationRevista Brasileira de História
dc.rightsAcesso Aberto
dc.subjectCalundu
dc.subjectEscravidão
dc.subjectAncestralidade
dc.subjectReligiões afro-americanas
dc.subjectDiáspora centro-africana
dc.titleUtopias centro-africanas: ressignificações da ancestralidade nos calundus da América portuguesa nos séculos XVII e XVIII
dc.typeArtigo de Periódico


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