Aportes de Tomás de Aquino para la construcción del bien común económico del siglo XXI
Fecha
2016Registro en:
Cárdenas Sierra, C. A. (2016). Aportes de tomás de aquino para la construcción del bien común económico del siglo XXI
reponame:Repositorio Institucional Universidad Santo Tomás
instname:Universidad Santo Tomás
Autor
Cárdenas Sierra, Carlos Alberto
Institución
Resumen
The author of this study, echoing the vitoriana "relectio" of the sixteenth century, attempts to
"re-read" Thomas Aquinas in contemporary context, discovering in it a theoretical arsenal
capable to discern "the signs of the times", manifest in the preponderance of the interests of
private property and legal translation in the institutions of private autonomy and the
consequent autonomy -potenciadas by philosophers of modernity, that bypass the
requirements of subordinating Common Good. The title summarizes the problem and
proposed a solution: "It is the will of the line you want some particular good, unless it relates
to the Common Good, as to" (S.T., I-II, 19, 10).
The author begins by explaining the privileged relationship between private property and
private autonomy, which separates the private interests of common interests, evident in the
current economic model centered on the free market, with all its possible consequences of
social and ecological damage. With Thomas Aquinas, the author continues to emphasize the
centrality of the common good, in which context the property and its autonomy as services
distributive justice, aimed at ensuring two social functions appear: "procures" (= manage and
care) and "will dispense" (= to distribute to other members of society).
In order that such an approach be inserted in our time, the author uses (as Aquinas was
worth at the time) the possible dialogue of this with an "invisible college" of authors from
different perspective, but with thematic approaches and / or valuation, with whom converge,
welcoming the articulator Thomism Pope Francisco in Laudato si' in the assertion that the
contemporary economic model needs redirection according to the demands of the common
Good of Humanity, an approach to correct the directions of the commons politicians of every
nation, which means that all forms of ownership are limited by the natural fundamental
principle that all assets of the planet belong to all human beings, without discarding other
living beings.