dc.contributorUniversidad Santo Tomas
dc.creatorAcevedo Bonilla, Lina Valeria
dc.creatorAngulo Tarapues, Valeria
dc.creatorVelandia Vega, Paola Andrea
dc.date.accessioned2021-05-14T16:51:39Z
dc.date.accessioned2022-09-28T13:44:32Z
dc.date.available2021-05-14T16:51:39Z
dc.date.available2022-09-28T13:44:32Z
dc.date.created2021-05-14T16:51:39Z
dc.date.issued2020
dc.identifierAcevedo , L., Angulo , V. & Velandia , P. (2020). De conflictos, perdones y justicias. Iniciativas étnicas de paz en la Colombia transicional. Bogotá: Universidad Santo Tomás.
dc.identifierhttp://hdl.handle.net/11634/34125
dc.identifier.urihttp://repositorioslatinoamericanos.uchile.cl/handle/2250/3645243
dc.description.abstractAt the beginning of the contact with the Muisca communities of Bogota, there was only a vague knowledge of the ways in which this population knowledge of the forms of relationship of this population with outsiders, since our approach had only been people, due to the fact that our approach had been only academic and not experiential. academic and not experiential, so there were doubts about the welcome to the research group and the group and the accompaniment that could be given in the processes that were being developed in each space. At the beginning, the expectations were aimed at finding exercises in which the word and the recovery of memory were the protagonists of the research, taking the oral as the central axis of the research. the research, taking oraliteracy as a central axis; however, two key encounters helped to change the However, two key encounters helped to change the initial perspective.
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dc.relationArévalo, E. y Neuta, H. (23 de agosto de 2017). Círculo de palabra: geometría sagrada. (L. Acevedo, V. Angulo y P. Velandia, entrevistadores).
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dc.relationMéndez, M. L. (2011). Revisión de la literatura especializada en reconciliación. Recuperado de http://library.fes.de/pdf-files/bueros/kolumbien/08551.pdf
dc.relationNiviayo, I. (30 de septiembre de 2017). Celebración Niña Huitaca. (L. Acevedo, V. Angulo y P. Velandia, entrevistadores).
dc.relationPayne, L. (2008). Cuentas inquietantes. Durham: Duke University Press.
dc.relationPineda, R. (2005). Historia, metamorfosis y poder en la orfebrería. Boletín de Historia y Antiguedades, 635-657.
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dc.relationSaffon, M. P. y Uprimny, R. (2006). From transitional justice, restorative justice and reconciliation. Some insights from the Colombian case. Recuperado de http://www.global.wisc.edu/reconciliation/library/papers_open/ saffon.pdf
dc.relationTavera, G. y Urbina, C. (1994). Textiles de las culturas muisca y guane. Quito: iadap.
dc.relationYopasá, J. (10 de octubre de 2017). Significaciones del tejido muisca. (L. Acevedo, V. Angulo y P. Velandia, entrevistadores).
dc.relationhttp://unidadinvestigacion.usta.edu.co
dc.relationhttps://repository.usta.edu.co/handle/11634/24101
dc.rightshttp://creativecommons.org/licenses/by-nc-nd/2.5/co/
dc.rightshttp://purl.org/coar/access_right/c_abf2
dc.rightsAtribución-NoComercial-SinDerivadas 2.5 Colombia
dc.titleParte 4: Enografía del pueblo muisca de bacatá oralitura y textualidades en torno a la memoria y el buen vivir. Capitulo 2: Oralitura muisca: orfebrería y tejido para la transformación de la palabra y el buen vivir


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