dc.contributorUniversidade Estadual Paulista (Unesp)
dc.date.accessioned2015-08-21T17:53:05Z
dc.date.available2015-08-21T17:53:05Z
dc.date.created2015-08-21T17:53:05Z
dc.date.issued2011
dc.identifierFêniX, v. 8, n. 2, p. 1-15, 2011.
dc.identifier1807-6971
dc.identifierhttp://hdl.handle.net/11449/126760
dc.identifier7428964121614007
dc.description.abstractDeleuze states that Foucault would have created a new relationship between men and history, a relationship other than that established by the philosophers of history. In order to specify the steps Foucault took to accomplish this invention, I shall support, according to Deleuze, Foucault s Heraclitism as the basis for a genuine Foucaultian concept of history. After outlining the risks taken by Foucault s concept of history, I observe this concept at work through the three periods that perform his thought: Archeology, Genealogy and Aesthetics of Existence. The main characters that embody his concept of history through these periods are: a) the discontinuous profile of history; b) the denaturalization of would-be unhistorical objects; c) the historical dimension of body; d) the eddies of subjectivation in history. We shall focus our inspection on the turn made along Foucault s work when he takes into a new account the theme of subjectivity, mostly in the last two volumes of the History of Sexuality. Thus, our attention turns to the subjectivity defined as a process, in order to investigate individual identity as the result of history.
dc.languageeng
dc.relationFêniX
dc.rightsAcesso aberto
dc.sourceCurrículo Lattes
dc.subjectFoucault
dc.subjectHeráclito
dc.subjectTempo
dc.subjectHistória
dc.titleFoucault's heraclitism and the concept of history
dc.typeArtículos de revistas


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