Derrida At The Multiplex: Why Deconstruction Disconcerts The Philosophical Establishment

dc.creatorRajagopalan K.
dc.date2009
dc.date2015-06-26T13:35:41Z
dc.date2015-11-26T15:35:09Z
dc.date2015-06-26T13:35:41Z
dc.date2015-11-26T15:35:09Z
dc.date.accessioned2018-03-28T22:43:42Z
dc.date.available2018-03-28T22:43:42Z
dc.identifier
dc.identifierRevista De Letras. , v. 49, n. 2, p. 197 - 205, 2009.
dc.identifier1013505
dc.identifier
dc.identifierhttp://www.scopus.com/inward/record.url?eid=2-s2.0-77952911964&partnerID=40&md5=55443174f87052e4871b5ddfbf1feda3
dc.identifierhttp://www.repositorio.unicamp.br/handle/REPOSIP/92309
dc.identifierhttp://repositorio.unicamp.br/jspui/handle/REPOSIP/92309
dc.identifier2-s2.0-77952911964
dc.identifier.urihttp://repositorioslatinoamericanos.uchile.cl/handle/2250/1263148
dc.descriptionFocusing largely on the debate in the philosophy of language between Searle and Derrida on the subject of speech act theory, this essay reveals a fundamental impasse between textualist (or deconstructive) and systematic (or philosophical) reading. It asserts that deconstruction's insistence on the irreducible heterogeneity and plurality of textual meaning renders it inassimilable within the more homogenizing systems of meaning that are dominant within the philosophical establishment. For Rajagopalan the legacy of deconstruction is constituted, at least in part, by this ongoing resistance to assimilation within the philosophical mainstream.
dc.description49
dc.description2
dc.description197
dc.description205
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dc.languageen
dc.publisher
dc.relationRevista de Letras
dc.rightsaberto
dc.sourceScopus
dc.titleDerrida At The Multiplex: Why Deconstruction Disconcerts The Philosophical Establishment
dc.typeArtículos de revistas


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