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Valley to valley: the biological connection between prehispanic residents of Cochabamba, Bolivia, and Azapa, Chile
(Scientific Research Publishing (SCIRP), 2013-11)
One of the most interesting problems facing the interpretation of south central Andean prehistory is to de- cipher the genetic relationships among ancient groups that inhabited this region. This study evaluates the ...
Is the Central Valley of Costa Rica a genetic isolate?
(Universidad de Costa Rica, 2004)
Fire Events, Violence and Abandonment Scenarios in the Ancient Andes: The Final Stage of the Aguada Culture in the Ambato Valley, Northwest Argentina
(Springer, 2016-06)
Understanding how archaeological sites are abandoned is a vital part of archaeology. This paper explores abandonment as a phenomenon in a worldwide context, particularly in relation to sites with evidence of fire, and with ...
Swarming of the African Bees in the Central Valley of Costa Rica, Central America
(American bee journal, 2020)
Flujos densos en los Valles Calchaquies, Andes Centrales de ArgentinaMud flows in the eastern slope of the Central Andes (Calchaqui Valleys), Argentina
(Sociedad Geológica de España, 2001-12)
The eastern slope of the Central Andes is an interesting geological observatory for the study of mass movements. Giant land-slides, mud-flows, debris-flows and flash-floods occur frequently. During the austral summer season ...
Geomorphological mapping and landforms characterization of a high valley environment in the Chilean Andes
(2020)
Despite the wide diversity of landforms, there are only a few geomorphological maps of the Chilean Central Andes. In this study, we present a detailed geomorphological map on a 1:50.000 scale for the Diguillín Valley (Ñuble ...
The lakabed hypothesis in Oaxaca' s archeology: a reappraisal of the central valley ecosystemThe lakabed hypothesis in Oaxaca' s archeology: a reappraisal of the central valley ecosystemThe lakabed hypothesis in Oaxaca' s archeology: a reappraisal of the central valley ecosystem
(Instituto de Investigaciones Antropológicas, 2010)